Shri Shravan Belgola Tirth

Mulnayak: Nearly 1738 cms. High, blue-colored idol of Bhagwan Bahubali in the Kayotsarga postures.

How to reach: The nearest railway station of Mandagiri is at a distance of 22 kilometers and Hasan is at a distance of 10 kilometers. From the chief city of Bangalore, it is at a distance of 160 kilometers and from Mysore; it is at a distance of 128 kilometers. Bus service and private vehicles are available. Board and lodging provisions are there in the village at the foot of the hill.

Art and Architecture: Vindhyagiri-Jinanathpuram temple    Choubisi temple     mural paintings     Shri akkan basdi     Chandragiri    chamundarai basdi         templeart

Historicity: Shravanabelagola - so spelled by the Jaina authorities of this town but also known as Shravana Belgola and by other spellings - is in more than one respect a most remarkable place of pilgrimage. Its giant image of Bahubali has already been featured in chapter two. Another first held by Shravanabelagola is in the field of inscriptions. Nowhere else in India have a greater number been found in so limited an area, not to mention the long span of time covered by these rock-cut writings. About five hundred have been discovered; there would be even more but some have been erased in the course of time while erected temples have covered others. The oldest record dates from the sixth century, the last bears the date 1889. Most of them have been found on Chandragiri, the lower of the two historic bills (giri = hill).

Another noteworthy peculiarity is the fact that the history of Shravanabelagola knows of no wars having been waged for gaining possession of it and that very little damage was done to the local temples and sculptures by iconoclastic zealots. It was the awe radiating from the face of the huge statue of Bahubali, it is believed, that turned would-be vandals into admirers of timeless art.

A further first mention would go to Shravanabelagola if a list were to be compiled of sites which have become favourite places for men and women resolved to end their life by observing Sallekhana, the Jaina rite of letting one's old or sick body die, peacefully by slowly reducing one's intake of food and liquid. This way of dying, which is no suicide and as a rule needs the permission of a superior monk, goes back to Mahavir and even further; it is uniquely Jaina and must not be confused with the Hindu practice of offering one's life to a god or, as in the case of sati, to the burning of wives on the stake of their husbands.

The study and translation of the inscriptions, that began in 1889 with the publication of a book by the Englishman B. Lewis Rice entitled Inscriptions of Shravanabelagola, yielded substantial support to the literary tradition that some time in the third century BC the great Jaina saint Bhadrabahu decided to leave North India with his sangha of monks and h6ad south for fear of a forecast long famine. With him on his walk south was his close disciple Chandragupta, India's first Maurya emperor who had his empire made over to his-son Bindusara while choosing for himself the life of a naked Jaina monk. On reaching Shravanabelagola, Bhadrabahu, sensing his Approaching death, advised his monks to proceed south under a new leader appointed by him, while he would retire to a cave on the hill, now known as Chandragiri, to prepare himself for death by the rite of Sallekhana attended to by Chandragupta, the emperor-turned-monk. A pair of rock-cut feet marks the spot where Bhadrabahu is believed to have died. Chandragupta lived on for another twelve years, to c. 297 BC, before parting from his body the way his teacher had.

The memory of these two spiritual heroes, kept alive by storytellers, resulted in Chandragiri becoming a sought-after site for ending one's life the way they did. "This process of death," writes S. Setter in his Guide to Savanna Belgola of 1981, "was more popular among saints and nuns during early stages (AD 800), and it gradually became popular among lay-disciples in the subsequent period. Of an estimated 106 such deaths in this center, (between 6th and 19th cent.), 64 are of monks, 11 of nuns, 23 of male lay-disciples, and eight of female lay-disciples. Among notable lay- disciples there are three kings, about ten ministers and generals, two merchants, two local officials, and two warriors."

Today, Chandragiri, thus sanctified in the course of centuries, offers the pilgrim ideal spots for quiet meditation whereas Shravanabelagola town has of late become a centre of many activities. Here the Jaina virtue of knowing how to give one's life direction and purpose is at work. A water supply system, a hospital, schools, guest- houses and the like have been built; and trees are being planted. A class of about thirty brahmacharis (celibate students of religion), attached to the matha temple, adds a touch of youthfulness to the historical centre of the town. New- comers to Jainism should not miss being present when these dedicated students celebrate their morning and evening puja in the courtyard of the Matha Temple. The above mentioned innovations - not all have been named - are to a great extent the work of the present Bhattaraka of Shravanabelagola who early in his life received the honorary title of Karmayogi, a distinction reserved for religious leaders who, as the word karma (action) denotes, make it their duty to improve the living condition of their flock in matters of health, education and livelihood without neglecting the spiritual duties of their office. In the year 1037 of the Vikram era, this tirth was set up under inspiration of the mother of Chamundaraya, the advisor of King Gangaras. At every twelve years, the Mahamastatibhisheka pooja is performed here and lakhs of people from all over India, come here. At the time of pooja, flowers are showered from planes. The king of Mysore performed the first pooja. This tirth is a thousand years old. On the Vidhyagiri hill, there are seven temples. On the Chandragiri hill in front to it, there are fourteen temples. Of them, the temple of Adishvar is the oldest, On the Chandragiri hill; there is an idol of Bharat Chakravarti. It is half buried in the ground on the hill.

Trust: Shri Digamber Jain Institute Committee, Shravan Belgola - 573135, Dist: Hasan, State: Karnatak, India.